To lose whiteness is to compress the white half, to describe it awkwardly, to never know how to address it.
If my grandfather could remain optimistic into his eighties, then how could I let myself become jaded in my twenties?
We’d denounce the marches and torches and chants. When that moment passed, we’d continue to live with the ghosts of our country’s peculiar legacy.
Something unexpected cracks me open every year: Tonight, it was my daughter, recognizing the name I’d given her because I couldn’t give her the woman herself.
All the wrong people are crying, and all the people who ought to feel something do not.
There’s a distinct kind of relationship that privileged first-generation children have with their immigrant parents.
Patten didn’t undress for fifty days while onboard Neptune’s Car because “the threat of rape had never been far from her mind.”
Slaves brought peanuts from Africa and planted them across the South, where they were used as animal feed.
“I once believed that I had creative talent, but I have given up this idea,” Clara Schumann wrote in her diary in 1839.
Richmond could offer a bold challenge to historical narratives about the South, the Confederacy, and American slavery.
The story affirms our goodness by assuring us we did it on our own. The story tells us to not make waves.
“Names bind us to people, places, and histories. As the descendant of enslaved people, my name only goes so far.”
Every time someone guesses wrong, I am the one to apologize.
“I felt as though I’d been inducted into a special society of survivors.”